cathymarston – British Ballet Now & Then

SPOTLIGHT ON CATHY MARSTON’S THE CELLIST: Love, Loss and Resolution

In my tiny collection of CDs is an album entitled A Lasting Inspiration, a collection of Jacqueline du Pré recordings. It was probably a gift for my Father, a great admirer of the cellist’s. In the 1960s she became a household name, particularly in a family where every member played a musical instrument, we bought the The Great Musicians Weekly and were very happy to receive classical music LPs at Christmas and for birthdays. Listening to records was a regular family activity in the evenings and at weekends, as was watching the classical music quiz show Face the Music.

As well as CDs, I also own a few black vinyl records. Their now slightly tatty covers, the feel of the vinyl, the dust they attract and scratches they are prone to bring back memories of the 1960s and 1970s, the “golden age of record players” (“The History of the Record Player”). They also remind us of their power as a measure of the success of a musician, both within their lifetime and beyond.

In the opening scene of Cathy Marton’s The Cellist, based on the life of du Pré (frequently referred to as Jackie), dancers gradually bring black vinyl records on to the stage, roll them like wheels across the stage, hold them to their ears and swoop them through the air in circular pathways. The motion of the LPs draws us back into their era and their world of classical music.

Love

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken.” (Lewis 147)

As is the case in so many ballets, love features as a major theme in The Cellist. In fact, Marston herself describes her ballet as a “story of love and loss” (qtd. in Alberge). Although romantic love is the central concern of so many works, we are accustomed to the portrayal of other types of love in ballet: parental love (Giselle), filial affection (La Fille mal gardée), the love between siblings (A Winter’s Dream), the loyalty of friendship (Le Corsaire), the bond between a teenager and her nurse (Romeo and Juliet), the mature love between husband and wife (Onegin). In The Cellist too parental love is notable, as well as the intense passion that is ignited between Jackie and the pianist and conductor Daniel Barenboim. A more unusual type of love also emerges through the intermittent return to the stage of the records, tenderly handled by her fans. And this is inextricably bound to the great love at the heart of Marston’s ballet: du Pré’s lifelong love of music, and in concrete terms, her cello: not for nothing does Jenny Gilbert title her review “A grand love affair with a cello”.

Du Pré was celebrated for the passion of her playing. The 1967 video recording of Edward Elgar’s Cello Concerto in E Minor, (“Jacqueline du Pre & Daniel Barenboim Elgar Cello Concerto”), the musical composition most closely associated with her, shows her wrapping herself around her cello, gazing lovingly at its neck, and characteristically swaying from side to side, tossing her long golden hair back from time to time. The concerto ends with a triumphant flourish, immediately followed by a rhapsodic smile directed straight at her conductor Barenboim, conveying a palpable feeling of elation from the music they have just created together.

Adrian Curtin from Exeter University argues that du Pré’s “physical abandon” meant that “Her appeal derived not only from the sound of her playing; the sight of her playing was also an important element” (144). Given the significance of her physical style for audiences and the visibility of her deep and intense love for music, what better way to express this love in choreography than to cast a dancer as the Cello.

This decision was without a doubt a daring move on Marston’s part, although it is also a natural development in her choreographic style: dancers represent objects in Jane Eyre (2016), The Suit (2018) and Victoria (2019). Du Pré’s 1673 Stradivarius, however, is presented as an altogether more sentient being, and is of course, along with Jackie, the main protagonist. Not only did Marston want to explore the relationship between a human being and an object, but she wanted to investigate how the spirit of music represented by the Cello would feel looking back on its relationship with the musician (qtd. in Nepilova).

Given the sensuous nature of her choreography (think of the duets in Jane Eyre, The Suit and Victoria), Marston is the ideal choreographer to portray the vibrantly physical performer and her instrument. As Jackie and her Cello dance together they revolve around the stage, swirling, swooping, tumbling as one, only occasionally pausing for the Cello to admire the Cellist’s charismatic playing. Skimming across the stage together they bring to mind the notion of du Pré’s “close identification with the cello, as though performer and instrument were one” (Curtin 148). Once Barenboim is in the picture, Marston creates an exquisite metaphor for the bond between the three of them, as Jackie and her Cello rock forwards and backwards in a series of luscious, rapturous arabesques penchés and developpés devant, supported by Barenboim in the middle.

The magnificent climax to the ballet is in the form of the Elgar concert conducted by Barenboim, Jackie’s soon-to-be husband.

It is clear from the ebullience of Jackie’s behaviour that she has no idea how vulnerable her all-consuming love for her Cello has made her.

The Cellist_The Royal Ballet, ROH Covent Garden,Choreography: Cathy Marston , The Cellist; Lauren Cuthbertson, The Conductor; Matthew Ball, The Instrument; Marcelino Sambe Scenario; Cathy Marston and Edward Kemp, Music;Philip Feeney, Designer;Hildegard — The Cellist, The Royal Ballet, ROH Covent Garden, Choreography: Cathy Marston, The Cellist: Lauren Cuthbertson, The Conductor: Matthew Ball, The Instrument: Marcelino Sambé

Loss

“A single person is missing for you, and the whole world is empty.” (Didion 192)

Jackie stands with her Cello in front of an audience, poised and ready to perform. But no music is forthcoming. She is paralysed by the uncontrollable trembling of her right hand caused by the Multiple Sclerosis from which she is now suffering. The audience departs at the bidding of Barenboim.

Standing alone in front of her expectant audience, sitting alone desperate to come to terms with the disease, lying on the floor alone in despair, her world is empty. The Cello attempts to comfort her, repeating the embrace in which he initially held the Young Jackie. He tries to lift the ailing Adult Jackie in the same pose, holding his hands to her ears. But the movement that gave her life as a child she now rejects.

In his terse assessment of the situation, Adrian Curtin encapsulates its sheer brutality: du Pré “a musician known for her physical abandon was abandoned, as it were, by her own body” (148). The single missing “person” that makes her world empty is not the Cello itself, but her ability to make music with the Cello. As the Cello tries to repeat the rocking penché and developpé motion from the pas de trois with Barenboim, Jackie flounders, unable to execute the movements that once brought them both such joy.

Sitting alone in her chair, Jackie’s world looks empty.

Resolution

And yet, her world isn’t quite empty.

Led by the Young Jackie, The Cellist comes to a quiet, but not silent, close with the return of the main characters to the stage. As the Cello slowly circles the space, he seems to be spinning the fabric of the ailing Jackie’s memories together. A dancer rolls a single LP across the stage once more. The LP is handed to the Young Jackie, a symbol of her lifelong love of music, her success and renown that survived her illness and death, and her extraordinary gift that is celebrated to this day. As our own memories of du Pré and her world have been rekindled, we are reminded that the past leaves behind traces, including glorious recordings of her work on vinyl, on CD and online in the form of television documentaries and recordings, as well as audio recordings.

In this cyclical structure, with its recollections of love and success and assurance that not all has been lost, lies resolution, even hope perhaps, as implied by Jenny Gilbert’s insightful closing remarks on the work: “Ultimately, the tone of The Cellist is celebratory, underlined by a closing image of Sambé slowly and dreamingly spinning like a vinyl LP”.

Undoubtedly Jacqueline du Pré will continue to be a “lasting inspiration” to lovers of classical music, “the music she made resonating onward, etched in the memories of those who heard her and the recordings she left behind” (Kemp). And in her new ballet The Cellist Cathy Marston has incalculably enriched our understanding of du Pré in the most poignant and inspirational way.

Dedicated to my Dad, Paul Gerhard

References

Alberge, Dalya. “Jacqueline Du Pré’s life inspires new Royal Ballet production”. The Guardian, 12 Jan. 2020, https://www.theguardian.com/stage/2020/jan/12/jacqueline-du-pre-life-loves-and-ms-inspire-royal-ballet-production. Accessed 11 Mar. 2020.

Curtin, Adrian. “‘O body swayed to music’: The allure of Jacqueline du Pré as spectacle and drama”. Studies in Musical Theatre, vol. 9, no. 2, June 2015, pp. 143-59, Intellect, doi:10.1386/smt.9.2.143_1.

Didion, Joan. The Year of Magical Thinking. Harper Perennial, 2006.

Gilbert, Jenny. “The Cellist/Dances at a Gathering, Royal Ballet Review – A grand love affair with a cello”. The Arts Desk, 19 Feb. 2020, https://www.theartsdesk.com/dance/cellistdances-gathering-royal-ballet-review-grand-love-affair-cello. Accessed 6 Mar. 2020

“The History of the Record Player”. Electrohome, 2020. Accessed 23 Feb. 2020.

“Jacqueline du Pre & Daniel Barenboim Elgar Cello Concerto”. YouTube, 9 May 2016, https://www.youtube.com/watch?v=OPhkZW_jwc0. Accessed 1 Feb. 2020.

Kemp, Edward. “The Cellist”. Dances at a Gathering / The Cellist. Programme. Royal Opera House, 2020, p. 25.

Lewis, C. S. The Four Loves. William Collins, 2016.

Nepilova, Hannah. “New ballet ‘The Cellist’ explores Jacqueline du Pré’s life in dance”. Financial Times, 7 Feb. 2020, https://www.ft.com/content/899320c2-4696-11ea-aee2-9ddbdc86190d. Accessed 14 Feb. 2020.

Biographical Ballets Now & Then

Biographical Ballets Now

When we started researching biographical ballets, we were under the impression that such ballets were a rarity. Fortunately however, discussions with friends and colleagues revealed a multitude of works, including forgotten and unknown examples, demonstrating that, as in cinema, people’s lives offer a rich source for creation in ballet.

Internationally a number of recent biographical ballets have been based on the lives of iconic figures from the arts, amongst them Broken Wings (Lopez Ochoa, 2016), based on the life and work of Frida Kahlo; John Neumeier’s Nijinsky and Yuri Possokhov’s Nureyev, both from 2017; and Morgann Runacre-Temple’s The Kingdom of Back (2018) about the relationship between Mozart’s elder sister Nannerl, also a composer, Mozart himself and their father.

Our focus for this post is of course driven by the successful addition to the British ballet repertoire that is Cathy Marston’s Victoria for Northern Ballet. Monarchs and royals are no strangers to the ballet stage. Kenneth MacMillan devoted full-evening works to exploring the lives of the Grand Duchess Anastasia Nikolevna of Russia (Anastasia, 1971) and Rudolf, Crown Prince of Austria (Mayerling, 1978) in his inimitable full-blooded style. Between these two ballets, in 1976, came Peter Darrell’s Mary Queen of Scots, while in 1995 David Bintley tackled the subject of Edward II through the lens of Christopher Marlowe’s 1592 play. On a smaller scale is the more recent Elizabeth by Will Tuckett (2013), but this choreography incorporates spoken and sung text, as well as onstage musicians.

Like Elizabeth I, Queen Victoria is such a familiar figure to us. Even if we never learnt about her in school, there are documentaries and films available, as well as the current ITV series Victoria, now having completed a third series. Literature is aplenty in the form of both biographies and fiction, diaries and letters, and a Christmas never goes by without a reminder of how she and Albert established family traditions such as gathering round a decorated Christmas tree. In everyday London life their names crop up repeatedly: Victoria Station, the Victoria line, the Victoria and Albert Museum, the Royal Albert Hall, the Albert Memorial, the Victoria Memorial. To say nothing of the numerous statues of Victoria throughout the UK …

But Queen Victoria reigned for over six decades, and writings by her and about her were carefully edited. She had a hugely important public persona to develop and project, as well as a private life to lead with its famed tragedies. Consequently, she is frequently portrayed in conflicting ways, which we definitely experienced as we watched documentaries in preparation for this post (“Queen Victoria’s Letters” 1&2; “The Secret Life of Queen Victoria”; “Queen Victoria’s Children 1,2,3”; “King Edward Parts 1&2”). So how can a choreographer create a ballet about Victoria, who was celebrated as wife, mother and widow, as well as empress and queen, over so many years of political change, in a single evening?

The solution that Cathy Marston and librettist Uzma Hameed came up with was to portray Victoria from a very specific perspective – that of Beatrice, Victoria’s youngest daughter. This enabled a sufficiently narrow focus for a two-act ballet, with a selection of a restricted number of characters and events covering the many decades from Victoria as a young woman prior to ascending the throne right up to her death.

While the notion of “narrowness” and “restriction” may initially seem limiting, if you think about it, this process of paring down is absolutely essential in any adaptation that involves a change of medium necessitating any substantial change in length or duration, such as the adaptation of an 800-page book into a 100-minute film, or years of a person’s life into a 300-page volume. Such are the skills necessary to achieve a process of adaptation of this kind, that they have been referred to as a “surgical art” (H. Porter Abbott qtd. in Linda Hutcheon and Siobhan O’Flynn 19).

Victoria premiered on March 16th of this year, and has received a substantial amount of media attention, including interviews with the choreographer, articles, and numerous reviews. Therefore, the fact that the ballet is framed by Beatrice’s rewriting of her Mother’s diaries and presented in flashbacks following Beatrice’s reading in the diaries is well documented. Some of the reviews stand out to us in the way they highlight the writing and rewriting of history (King, Lowe, Monahan, Roy, Winter). Unsurprisingly, this topic of how history is written is close to our hearts, although for some Marston’s delight at finding an “unreliable witness” (qtd. in Dennison) to Victoria’s life may come as a surprise. However, to us this seems to be at the heart of the ballet, not only in how it portrays the events of Victoria’s life, but how it challenges some of our preconceptions of Victoria, and therefore startles and stirs us in equal measure.

If you have been following the ITV series Victoria, you will be familiar with the passion of the young Victoria; however, we see nothing in the series to compare with the sheer sexual pleasure expressed by Marston’s choreography for Victoria and Albert’s wedding night duet (“Northern Ballet’s Victoria”), which on one occasion in our viewing elicited a “wow!” from the audience.

*Victoria and Albert on their Wedding Night – Abigail Prudames as Victoria and Joseph Taylor as Albert in Victoria. Photo Emma Kauldhar*

In the course of this pas de deux hardly a moment goes by without the couple stroking and kissing one another’s limbs, torsos, heads and faces. They spin and swoop together around the stage in arcs of elation; they wrap themselves around one another emanating exquisite sensual satisfaction. Even though Victoria’s decades of grieving for her husband are almost an historical cliché, we tend not to associate the figure in black with the physical passion that she clearly shared with Albert and that Marston has expressed with such ravishing eloquence.

The Wedding Night – Abigail Prudames as Victoria and Joseph Taylor as Albert in Victoria. Photo Emma Kauldhar

Similarly, our pervasive awareness of Victoria’s love for her consort may inhibit our ability to connect such passion with the disagreements over Albert’s role in politics. With characteristic economy of means Marston conveys these turbulent arguments through tussles over a red box symbolising affairs of state. But in the ballet Victoria’s intransigence is seen at its most passionate in her furious resistance to Beatrice’s desire to marry: bent over double with fists clenched, her rage is palpable. And while we may indeed envision Victoria as domineering and controlling, the ferocity of her physicality collides with the conventional image of Victoria.

Watching Marston’s Victoria makes us feel on the one hand that we’re learning more about the iconic monarch, but on the other hand the experience of having our well-worn vision of Victoria challenged is destabilising. Consequently, and counterintuitively, Victoria seems to become more of a mystery than previously. Perhaps this is because Marston presents her as a human being – as daughter, lover and mother, as well as queen and empress. But equally, because we so clearly witness her through layers of subjectivity. Marston makes this crystal clear through her words in interviews and rehearsals, and no less through the stage action itself. Victoria writes, and Beatrice reads, remembers, discovers, reacts and edits: the lives of Victoria and Beatrice written by Victoria and rewritten by Beatrice with nostalgia and longing on the one hand, and surprise, disapprobation and anger on the other.

Biographical Ballets Then

Unlike in the case of Queen Victoria, the royal lives that MacMillan chose to adapt are probably perceived by British audiences as more than usually mysterious. This is particularly the case for Grand Duchess Anastasia Romanova, who was believed by some to have survived the massacre of the Imperial Russian family by the Bolsheviks in 1917. But the circumstances of Crown Prince Rudolf’s death, the last of the Habsburg dynasty, was deliberately covered up for political reasons and therefore also shrouded in mystery. This sense of mystery has perhaps been intensified by the highly romanticised 1956 Anastasia featuring Ingrid Bergman in the titular role, and Mayerling with Omar Sharif and Catherine Deneuve (1968).

What probably attracted MacMillan to these two historical figures was his inclination towards sombre subject matter and characters who experienced a sense of being an outsider – a theme that MacMillan revisited repeatedly (Parry “Creating Anastasia” 4). But in both cases, as we watch, we gain a sense that the creators were intent on revealing some kind of perceived truth through the ballets, that they were committed to uncovering a mystery and replacing it with historical “reality”.

MacMillan created what was to become the final act of Anastasia in 1967 during his time as Director of the Deutsche Oper Ballett in Berlin. The German city was rife with stories of a woman named Anna Anderson claiming to be Anastasia Romanova, youngest daughter of Tsar Nicholas II, a woman frequently referred to as “Fräulein Unbekannt” (“Miss Unknown”) (Welch 8). Anna had been saved from drowning in a Berlin canal in 1920 and had been living in Germany ever since, and from 1932 striving to legally prove her royal identity (Parry “Creating Anastasia” 4).

This one-act ballet was set in a mental hospital, where Anna is seen reliving life as a member of the Imperial family before the Russian Revolution, and witnessing the assassination of her family before being rescued. Flickering film footage of the Imperial family and Russian political events accompanied by a musique concrète score of fractured, distorted voices and harsh, jarring sounds opens the work. This moves into Bohuslav Martinŭ’s dissonant Symphony No. 6 which complements MacMillan’s visceral, angular and splintered movement material, revealing Anna’s emotional turmoil. Her battle to be accepted as Anastasia is exacerbated by memories of her turbulent personal history, which includes the loss of a husband and child.

Anastasia-24-10-16-Royal Ballet-5042 Natalia Osipova and Edward Watson by Tristram Kenton

Figures from her past – her parents, siblings, Rasputin, Bolshevik soldiers –haunt her, randomly emerging and re-enacting crucial events; at times they are confused with her present alienating company of medical staff and visitors. The theme of the outsider is patently clear: Anna is segregated from any potential community in her current life by the four walls of her hospital room, and she is segregated from the community of her past through their death.

Four years later when MacMillan was working as Artistic Director of the Royal Ballet, the choreographer developed the one-act work into a three-act ballet, portraying the Imperial family in events leading up to World War I (Act I) and the 1917 Revolution (Act II). Although the flashbacks that fill Anna’s mind in the final act are fragmented and muddled, indicating her state of mind, the first two acts follow a clear chronology. Therefore, the characters who haunt her in Act III are initially presented logically and in context, conveying to the audience a sense of factual reality. This means that there is no disconnect between Anastasia’s historical past and Anna’s memories, giving credence to Anna’s claims. And the final moments seem to confirm this: “At the end of the ballet, she stands like a ship’s figurehead at the prow of her bed as it sails round the stage, a small defiant figure floating on a sea of darkness” (Parry Different Drummer 327).

Gillian Freeman, who wrote the scenario for Mayerling, organised three acts that cover the last eight years of Rudolf’s life from his wedding day to his suicide with his young mistress Mary Vetsera. Rudolf’s troubled relationships with women, from his mother and wife to his various mistresses provided rich material for transforming into expressive pas de deux, one of MacMillan’s great talents as a choreographer. It is abundantly clear that the choreographer wanted to portray Rudolf as a tormented human being who had been abused as a young boy, was emotionally neglected, suffered from venereal disease and was obsessed with death. Although MacMillan focused on the emotional aspects of his life, he also dealt with the political pressure that Rudolf faced from his friends campaigning for Hungarian independence.

What we find particularly fascinating is that Freeman insists that she wanted the ballet to be rooted in fact, and that all the events portrayed in the ballet can be historically verified (“Mayerling: South Bank special, part 1, 1978”), including Mary Vetsera’s arrival at Rudolf’s quarters wearing only a coat and a nightdress, his fascination with guns and skulls , and bringing his wife to the tavern managed by his Mistress Mitzi Casper (Freeman “The Uncertain Beyond” 10-11).

Mayerling Sarah Lamb as Mary Vetsera ROH 2017 Photographed by Alice Pennefather

Freeman was very insistent that the ballet portray the true circumstances of Rudolf and Mary’s death, so different from the sanitised version of events that was publicly announced in an effort to disguise the truth (“Mayerling: South Bank special, part 4, 1978”).

Therefore, in the case of both Anastasia and Mayerling there is a sense of a mystery solved and a truth revealed: Rudolf’s nature and the events surrounding his death are revealed, as is Anna’s identity.

Afterthought

In 2017 historical novelist Hilary Mantel stated the following:

… history is not the past – it is the method we have evolved of organising our ignorance of the past …It is no more “the past” than a birth certificate is a birth, or a script is a performance, or a map is a journey. It is the multiplication of the evidence of fallible and biased witnesses, combined with incomplete accounts of actions not fully understood by the people who performed them.

In our opinion, one of the aspects that distinguishes Marston’s approach to the creation of biographical ballets from MacMillan’s is her attitude to the past and to history. This reflects the shift in thinking about the past and how we construct both personal and public history that evolved over the second half of the 20th century, and is so wonderfully expressed by Mantel. Rather than attempting to discover unbiased facts, Marston recognises that history depends on “biased witnesses”. Nonetheless, whether consciously or subconsciously, in creating these ballets both choreographers have expertly and inventively deployed not only their choreographic imaginations but also their historical imaginations.

In 1994 DNA tests proved that Anna Anderson was not in fact Tsarevna Anastasia. Yet this is perhaps not the point. All of these ballets can be interpreted in a more open way, helping us to think about issues of identity, the way we see ourselves and make sense of our own pasts and to question assumptions that we make about the way we understand the past from the remnants it leaves behind.

©British Ballet Now & Then

We are very grateful for the support of Rachel Evans, Senior Communications Officer of Northern Ballet, and Ashley Woodfield, Head of Ballet Press of Royal Opera House in the production of this post.

Next time on British Ballet Now & Then … Last Saturday the Royal Ballet staged Margot Fonteyn a Celebration to mark the centenary of the British Prima Ballerina Assoluta’s birth. In response we will discuss Fonteyn plus three of the ballerinas who participated in the celebration: Lauren Cuthbertson, Francesca Hayward and Yasmine Naghdi.

References

Dennison, Matthew. “Victoria through the eyes of her favourite child: how the life of Queen Victoria became a ballet”. The Telegraph, 25 Feb. 2019, http://www.telegraph.co.uk/dance/what-to-see/victoria-eyes-favourite-child-life-queen-victoria-became-ballet/. Accessed 11 June 2019.

Freeman, Gillian. “The Uncertain Beyond”. Mayerling. Programme. Royal Opera House, 2018, pp. 9-12.

Hutcheon, Linda, and Siobhan O’Flynn. A Theory of Adaptation. 2nd ed., Routledge, 2013.

“King Edward VII – Part 1”, YouTube, 1 June 2011, http://www.youtube.com/watch?v=pdRddYn605c&t=1278s. Accessed 10 June 2019.

“King Edward VII – Part ”, YouTube, 1 June 2011, http://www.youtube.com/watch?v=7S-4veChkRA. Accessed 10 June 2019.

King, Tom. “Northern Ballet Victoria Festival Theatre Edinburgh”. Entertainment Edinburgh / Southside Advertiser, 10 April 2019, http://www.southsideadvertiser.biz/Northern-Ballet-Victoria=Festival-Theatre-Edinburgh-2019.htm. Accessed 11 June 2019.

Lowe, Philip. “Review: Victoria”. East Midlands Theatre, 2 April 2019, http://www.eastmidlandstheatre.com/2019/04/03/review-victoria-northern-ballet-touring-curve-leicester-2-6-april-2019/. Accessed 2 June 2019.

Mantel, Hilary. “Hilary Mantel: why I became a historical novelist”. The Guardian, 3 June 2017, http://www.theguardian.com/books/2017/jun/03/hilary-mantel-why-i-became-a-historical-novelist. Accessed 10 June 2019.

“Mayerling: South Bank special, part 1, 1978”, YouTube, 10 Sept. 2013, http://www.youtube.com/watch?v=0IntawIGac4. Accessed 2 June 2019.

Monahan, Mark “Victoria, Northern Ballet, Sadler’s Wells, review: a fascinating tale of royal passion being struck from history”. The Telegraph, 27 March 2019, http://www.telegraph.co.uk/dance/what-to-see/victoria-review-northern-ballet-sadlers-wells-fascinating-tale/. Accessed 2 June 2019.

“Northern Ballet’s Victoria: behind the veil”. YouTube, uploaded by Northern Ballet, 13 Feb. 2019, http://www.youtube.com/watch?v=gw0RF8xUzR8. Accessed 1 June 2019.

Parry, Jann “Creating Anastasia”. Kenneth MacMillan’s Anastasia, performance by The Royal Ballet. DVD notes. 2016, Opus Arte, 2016, pp. 4-6.

—. Different Drummer – The Life of Kenneth MacMillan. Faber and Faber, 2019.

“Private Lives of the Monarchs – Ep01The Secret Life of Queen Victoria”, YouTube, 22 July 2018, http://www.youtube.com/watch?v=HyVIPGcXMPo. Accessed 2 June 2019.

“Queen Victoria’s Letters – A Monarch Unveiled – Episode 2”, YouTube, 28 Apr. 2016, http://www.youtube.com/watch?v=7–sZ_kH0pI. Accessed 2 June 2019.

“Queen Victoria’s Letters – A Monarch Unveiled – Episode 1”, YouTube, 28 Apr. 2016, http://www.youtube.com/watch?v=7–sZ_kH0pI. Accessed 2 June 2019.

“Queen Victoria’s Children – Episode 1”, YouTube, 15 June 2015, http://www.youtube.com/watch?v=rv4RvQuCmR4. Accessed 2 June 2019.

“Queen Victoria’s Children – Episode 2”, YouTube, 20 Dec. 2016, http://www.youtube.com/watch?v=hovoqQDllbw. Accessed 2 June 2019.

“Queen Victoria’s Children – Episode 3”, YouTube, 21 Sept. 2017, http://www.youtube.com/watch?v=rv4RvQuCmR4. Accessed 2 June 2019.

Roy, Sanjoy, “Northern Ballet: Victoria review – royal story is a feast of brilliance”. The Guardian, 10 March 2019, http://www.theguardian.com/stage/2019/mar/10/northern-ballet-victoria-review-  cathy-marston-ballet-queen-daughter-beatrice-choreography-grand-leeds. Accessed 1 June 2019.

Welch, Frances “The False Grand Duchess Anastasia”. Kenneth MacMillan’s Anastasia, performance by The Royal Ballet. DVD notes. 2016, Opus Arte, 2016, pp. 6-8.

Winter, Anna. “Victoria review at Sadler’s Wells, London – ‘a ballet to treasure’”. The Stage, 27 March 2019, http://www.thestage.co.uk/reviews/2019/victoria-review-sadlers-wells-london/. Accessed 2 June.

Female Choreographers Now & Then

Female Choreographers Now

At British Ballet Now and Then we have been following the debate on female choreographers. In 2009 The Guardian critic and historian Judith Mackrell asked “Where are all the great female choreographers?”, and considered reasons why we see so few dance works choreographed by women, particularly on major stages by the world’s most prestigious companies. Since then the question seems to have become simply “Where are all the female choreographers?”. Luke Jennings, author and dance critic of The Observer, has published thoughts on this topic on several occasions (“Female Choreographers”), highlighting work by Vanessa Fenton and Cathy Marston that he had admired in the smaller venues of the Royal Opera House that had not led to opportunities to create for the main stage (“Sexism in Dance”), and culminating in his response to Akram Khan’s position on redressing the gender balance in choreography (“You’re Wrong, Akram. We Do Need More Female Choreographers”). Female ballet choreographers, including Cathy Marston (qtd. in Jennings), and Crystal Pite (qtd. in Mackrell), whose work we discuss below, have joined in the debate.

The current Artistic Directors of the UK’s two most prestigious companies have been tackling this conundrum. As soon as Kevin O’Hare was in post as Artistic Director of the Royal Ballet (RB) in 2012, he commissioned the much-sought-after Canadian Crystal Pite to choreograph a new work for his company. By the time the work, Flight Pattern, premiered in March 2017, the company had not performed a work from a female dance maker for 18 years. Under Tamara Rojo English National Ballet had already the previous year taken more radical action by staging a triple bill of new works created by female choreographers entitled She Said, thereby highlighting the voice of women in the creative process. Mackrell referred to the programme as a “campaigning first for an industry in which most of the repertory is created by men”. And indeed David Bintley, Director of Birmingham Royal Ballet, a company that already has a “strong record” of performing works by female choreographers (Anderson “Birmingham Royal Ballet”), has followed suit with plans for a triple bill of choreographies by Ruth Brill, Jessica Lang and Didy Veldman next season.

So, in case you haven’t had a chance to see Flight Pattern or She Said, here is a short outline of the works to at least give you some impression of their focus and diversity.

Characteristic of Pite’s oeuvre is her concern with the human condition, and the world as it is with all its conflict and trauma. Referring to Flight Pattern she says: “This creation is my way of coping with the world at the moment” (qtd. in Spencer). On this occasion, the plight of refugees is her theme. But the work also demonstrates her skill in moving large numbers of dancers in imaginative and compelling patterns, groupings and configurations around the stage, ideal for a large-scale company such as the RB.

At the heart of She Said were two iconic women (one real, one mythological), and the act of dancing itself. Broken Wings by Annabelle Lopez Ochoa portrayed the life of Frida Kahlo in a swathe of vibrant colours and imaginative stage sets evoking the artist’s work. Kahlo’s life of love and suffering was portrayed in quite a literal way in terms of movement content, unlike Yabin Wang’s M-Dao, a sparse, pared down but searing account of the Medea myth, in which Medea’s dead children were represented by fallen drapes that she gathered in her arms, and her vulnerability portrayed by one bare foot. In stark and satisfying contrast, Aszure Barton’s virtuosic Fantastic Beings “inflects the classical language with a wonderful strangeness – brooding missed beats, skittering deviations, and an exhilaratingly bold eye for pattern” (Mackrell), and the choreography skilfully captures the unique movement style of each dancer (Kechacha).

The theme of strong women is an important focus for British choreographer Cathy Marston (qtd. in Winter), whose 2016 Jane Eyre is currently being performed by Northern Ballet (NB). Marston has been choreographing professionally for almost two decades in this country and internationally, and Jane Eyre is her third work for NB, the first being Dividing Silence, as early as 2004. Three years prior to this a pas de deux by the name of Three Words Unspoken was premiered in the Clore Studio at the Royal Opera House with Brian Maloney and a young Tamara Rojo whose intense and dramatic performance enriched the compelling choreography. Nonetheless, even though Marston held the position of Associate Artist at the Royal Opera House from 2002 to 2006, she was not given the chance to create work for the main stage.

Happily, over the coming months two of Marston’s works will be touring in various locations throughout the UK, giving thousands of people the opportunity to see her work. In addition to NB’s tour of Jane Eyre, Ballet Black is performing a brand new work that she has created for the company entitled The Suit. This is based on a fable by South African author Can Themba, and has already received positive reviews highlighting her skill and inventiveness in conveying various relationships, emotions and dramatic situations (Anderson, Roy, Wonderful News).

Christopher Hampson, Artistic Director of Scottish Ballet (SB) since 2012, has been proactive in expanding his company’s repertoire with works by female choreographers, including Kristen McNally from RB and former resident choreographer for the Atlanta Ballet, Helen Pickett. Although he may not have commissioned choreography from Crystal Pite, in 2016, while the Royal Ballet were waiting for work to begin on Flight Patterns, SB in fact performed the European premiere of Pite’s 2009 Emergence, originally created for National Ballet of Canada (Crompton). Four years previous to this SB had premiered A Streetcar Named Desire, created for them by Annabelle Lopez Ochoa, later to choreograph Broken Wings for ENB. This work has been seen in Glasgow, Edinburgh, Aberdeen, Inverness, and London.

It would seem then that it is possible to see a variety of work created by female choreographers here in the UK, but it takes time, and either patience, or the willingness and means to travel. Thanks to forward-looking directors, next season we have more to look forward to: as well as BRB’s triple bill of new choreographies by women, ENB are staging She Persists, a triple bill of Pina Bausch’s Rite of Spring, Broken Wings and a new work by first artist Stina Quagebeur.

Female Choreographers Then

While we have been appreciating the opportunities we now have to experience a range of works by female choreographers (limited though it still is), as we ponder on two female choreographers from the past, we are focussing on the crucial contributions they made to shaping British ballet style, contributions that are perhaps not generally fully recognised or acknowledged. One of them, Ninette de Valois, we tend to associate more with her crucial role in establishing the Royal Ballet; the name of the other, Andrée Howard, may even be completely unfamiliar to you.

Despite de Valois’ inestimable role in the establishment of British ballet and the fact that she was quite a prolific choreographer, few of her works are still performed. Amongst her most celebrated ballets are The Rake’s Progress (1935) and Checkmate (1937), available on DVD in a 1982 performance by Sadler’s Wells (now Birmingham) Royal Ballet, and her 1931 Job. With their moral themes of faith against all the odds, human frailty, and the battle of good against evil, these works are rather sombre in tone. However, amongst her hundred or so works were a 1950 single act version of Don Quixote to a score by the Spanish Catalan Roberto Gerhard featuring Robert Helpmann as the Don and Margot Fonteyn as Dulcinea, as well as the comic 1940 Prospect Before Us about two rival 18^th century theatre managers.

If you watch the scene with the Dancing Master from The Rake’s Progress, with its swift and intricate footwork complemented by quick changes in direction and bends and twists of the torso, you might be forgiven for thinking that this is a ballet by Frederick Ashton, the Founder Choreographer of the Royal Ballet, who is generally thought of as the architect of the English style. Critic Alastair Macaulay has pointed out the similarity in the styles of de Valois and Ashton in this scene (205), while Judith Mackrell has presented an intriguing and perspicacious argument that particular aspects of de Valois’ choreographic style were more inherently English in nature than were Ashton’s: “… De Valois’ choreography was in certain respects even more British in temper than Ashton’s – uncluttered, clear-eyed, and almost literary in its detailed realisation of character and plot” (“Vanishing Pointe?”). So, even though most of her works are no longer performed, it seems that de Valois made a significant contribution to the development of a recognisably English style in her capacity as a choreographer as well as in her role of founder-director of Britain’s national ballet company.

And so to Andrée Howard. Even though you are probably unacquainted with Howard’s choreography, she was in fact a founding member of The Ballet Club (later renamed Ballet Rambert, the company that eventually became Rambert Dance Company) and started choreographing in the 1930s. In 2005 the RB revived her best known work, La Fête étrange (1940), and the following year Rambert Dance Company revisited her Lady into Fox, the work that initially made her name in 1939. Other than these two ballets all of Howard’s works have been lost. Nonetheless, she is a truly fascinating figure in British ballet; in fact historian and archivist Jane Pritchard describes her as a “key choreographer from the founding years of 20^th century British ballet”.

Both La Fête étrange and Lady into Fox are characteristic of Howard’s oeuvre in that they deal with dark subject matter based on literary themes. La Fête étrange tells the story of a young man who chances upon an engagement party and precipitates the break-up of the betrothal. More startling is the subject matter of Lady into Fox, as the title summarises exactly the narrative of the work: a young woman metamorphoses into a vixen. Howard’s choice of daring subject matter is perhaps at its most pronounced in her 1947 adaptation of David Garnett’s novel The Sailor’s Return concerning a mixed race couple trying to settle in Victorian England. Important for the current debate on female dance makers is Professor Susan Jones’ assessment of Howard’s oeuvre as “evoking in dance a specifically female experience” (261): “In several ballets Howard returned to the theme of the abandoned woman, isolated by social and patriarchal forces beyond her control, where the dissemination of narrative through choreographed movement principally charts the inner conflict of the female protagonist” (261-62).

In the late 1940s to early 50s Howard staged works for both Sadler’s Wells Opera/Theatre Ballet and Sadler’s Wells Ballet (now BRB and RB). It is very interesting to us that a young Kenneth MacMillan was performing with these companies at that time and even danced in her ballets Assembly Ball (1946) and La Fête étrange (Parry 64, 71). This means that he had plenty of exposure to her work. With her penchant for disturbing, or at least unsettling, subject matter, it seems inconceivable that Howard would not have made a lasting impact on this giant of British ballet, celebrated for bringing realism to the art form. (You can read about MacMillan’s choral works in our January 2018 post.)

Therefore, in our opinion, it not only important to give female choreographers opportunities to create ballets, but also to ensure that their most effective works are preserved and that their influence as choreographers appropriately acknowledged.

Next time on British Ballet Now and Then … Next month, just one year after its creation, Aszure Barton’s Fantastic Beings will be the first of the three works from ENB’s She Said to be revived (with some reworking). It is being performed as part of the Voices of America bill, which will be reviewed by our editor, Libby Costello.

References

Anderson, Zoë. “Birmingham Royal Ballet, Sadler’s Wells, London, Review”. The Independent, 6 Nov. 2017, http://www.independent.co.uk/arts-entertainment/theatre-dance/reviews/birmingham-royal-ballet-a8040666.html. Accessed 23 Mar. 2018.

—. “Ballet Black, Barbican Theatre, London, Review”. The Independent, 20 Mar. 2018, http://www.independent.co.uk/arts-entertainment/theatre-dance/reviews/ballet-black-review-barbican-a8264861.html. Accessed 23 Mar. 2018.

Crompton, Sarah. “Scottish Ballet: Crystal Pite; Angelin Preljoçaj review – one great, one good”, The Guardian, 21 Aug. 2016, http://www.theguardian.com/stage/2016/aug/21/scottish-ballet-crystal-pite-emergence-angelin-preljocaj-mc-14-22-edinburgh-festival-review. Accessed 25 Feb. 2018.

Jennings, Luke. “Female Choreographers: further thoughts”, Luke Jennings, 2 Mar. 2015, https://thirdcast.wordpress.com/2015/03/02/female-choreographers-further-thoughts/. Accessed 25 Feb. 2018.

—. “Sexism in Dance: where are all the female choreographers?”, The Guardian, 28 Apr. 2013, http://www.theguardian.com/stage/2013/apr/28/women-choreographers-glass-ceiling. Accessed 25 Feb. 2018.

—. “You’re Wrong, Akram. We Do Need More Female Choreographers”, The Guardian, 18 Jan. 2016, http://www.theguardian.com/stage/2016/jan/18/akram-khan-more-female-choreographers-for-the-sake-of-it-luke-jennings-reply. Accessed 25 Feb. 2018.

Jones, Susan. Literature, Modernism and Dance. Oxford UP, 2013.

Kechacha, Rym. “She Said: the enduring power of the female voice in dance at ENB”. Bachtrack, 14 Apr. 2016, https://bachtrack.com/review-she-said-lopez-ochoa-wang-barton-english-national-ballet-sadlers-wells-april-2016. Accessed 21 Feb. 2018.

Macaulay, Alastair. “Ashton and De Valois”. Ninette de Valois, Adventurous Traditionalist, edited by Richard Allen Cave and Libby worth, Dance Books, 2012, pp. 199-208.

Mackrell, Judith. “Crystal Pite: ‘In ballet, girls are less likely to be prized for being mavericks’”. The Guardian, 2 May 2016, http://www.theguardian.com/stage/2016/may/12/crystal-pite-girls-ballet-choreographer-prized-mavericks. Accessed 14 Feb. 2018.

—. “English National Ballet: She Said review”. The Guardian, 14 Apr. 2016, http://www.theguardian.com/stage/2016/apr/14/english-national-ballet-she-said-review-sadlers-wells-london. Accessed 14 Feb. 2018.

—. “Vanishing Pointe: where are all the great female choreographers?”. The Guardian, 27 Oct. 2009, https://www.theguardian.com/stage/2009/oct/27/where-are-the-female-choreographers. Accessed 14 Feb. 2018.

—. “Where would we have been without her?”. The Independent, 6 June 1993, http://www.independent.co.uk/arts-entertainment/dance-where-would-we-have-been-without-her-dame-ninette-de-valois-celebrated-her-95th-birthday-1490132.html. Accessed 4 Mar. 2018.

Masterpieces of British Ballet: Checkmate, The Rake’s Progress. Choreographed by Ninette de Valois , performance by Sadler’s Wells Royal Ballet. 1982, VAI, 2006.

Parry, Jan. Different Drummer: the life of Kenneth MacMillan. Faber and Faber, 2009.

Pritchard, Jane. “Women Choreographers and English National Ballet”. ENB, 8 Mar. 2018, http://www.ballet.org.uk/blog-detail/women-choreographers-english-national-ballet/. Accessed 18 Mar. 2018.

Roy, Sanjoy. “Ballet Black review – Shakespeare in tutus for enchanting double bill”. The Guardian, 18 Mar. 2018, http://www.theguardian.com/stage/2018/mar/18/ballet-black-review-shakespeare-in-tutus-for-enchanting-double-bill. Accessed 20 Mar. 2018.

Spencer, Mel. “Crystal Pite: Flight Pattern is my way of coping with the world at the moment”. Royal Opera House, 9 Mar. 2017, http://www.roh.org.uk/news/crystal-pite-flight-pattern-is-my-way-of-coping-with-the-world-at-the-moment. Accessed 25 Feb. 2018.

Winter, Anna. “Cathy Marston: ‘Many of my works are led by strong women’”. Exeunt, 28 June 2016, http://exeuntmagazine.com/features/cathy-marston-many-works-led-strong-women/. Accessed 21 Feb. 2018.

Wonderful News. “Ballet Black’s The Suit & A Dream Within A Midsummer Night’s Dream is an emotional and joyous journey”. The Wonderful World of Dance, 16 Mar. 2018, http://www.thewonderfulworldofdance.com/ballet-blacks-suit-dream-within-midsummer-nights-dream-emotional-joyous-journey. Accessed 20 Mar. 2018.

Cathy & Jane: A Review of Northern Ballet’s Jane Eyre

When Shanghai Ballet visited London in 2013, they brought with them an adaptation of Charlotte Brontë’s Jane Eyre. In this production, the figure of Berthe Mason, Mr Rochester’s wife, is foregrounded, making the notion of a dualistic vision of womanhood central to the work. However, three years later British choreographer Cathy Marston created a Jane Eyre for Northern Ballet offering a completely different perspective. We went to see the ballet in Leeds, but from April to June it will continue to be performed in a number of UK locations: Belfast, Sheffield, Cardiff, London and Manchester.

Binary representations of women abound in 19^th century ballet, for example the good, chaste, virginal and beautiful pitted against the evil, seductive, sexual and ugly: think of Effie and the Sylph, Giselle and Myrthe, Aurora and Carabosse, Odette and Odile. However, Marston refreshingly eschews such tropes and places Jane herself right at the heart of the work, from start to finish.

The way in which the structure of the ballet hangs on Jane’s development is ingenious, opening as it does at that point in the narrative where she is at her most emotionally and physically vulnerable, alone and in a state of collapse on the moor, having fled Thornfield after discovering the existence of Rochester’s wife. From there the first act depicts scenes from her life as they pass through her memory – the death of her parents, her childhood and early adulthood at Lowood, the events at Thornfield – until the action reaches the starting point and the scene on the moor is repeated. This repetition is daring on Marston’s part, and it leaves the audience in no doubt as to the focus of this adaptation.

Jane’s physical weakness and emotional exhaustion in this crucial scene on the moors are clearly demonstrated through her drooping body and her reliance on her partner St. John Rivers to support her. This dependency however is not characteristic of her duets with Rochester, each of them imaginatively and eloquently depicting the stages of their growing relationship. From Jane’s awkward juddering movements suggesting her conflicting feelings for Rochester and humorous gestures, such as the sharp kick she gives him in the shin, the movement becomes more sensuous. Support work, so integral to ballet pas de deux, is tellingly not restricted to Rochester, but shared, for example, when the couple tenderly lean against one another. The duets are also unusual and revealing in being punctuated by Jane defiantly staring back at Rochester. In contrast, the duet between Blanche Ingram and Rochester is much more conventional, as Rochester supports Blanche in lifts and turns depicting traditional ballet gender relations, thereby suggesting a relationship that would be condoned by society but would be of little interest to Rochester.

Marston has created an extraordinarily rich and expressive gestural language that is based on neither everyday body language nor on traditional mime and is fully integrated into the choreography. These gestures convey character, emotion and circumstance to the audience. The mechanistic repetitive movements for the pupils of Lowood School suggesting the drudgery of their daily chores are reminiscent of Anna de Keersmaeker’s Rosas danst Rosas. The adult Jane shifts between reaching out as if grasping for freedom, and folding her arms over her torso, as if straitjacketed, bound to an existence that she is desperate to escape. Rochester repeatedly holds one hand up to his face dividing it in two, left from right, implying something duplicitous in his nature, while Adele’s movements are all skittish with constantly varying gestures of excitement and glee. This gestural language is at its most eloquent in a circular wrapping movement of the arms for Rochester and Jane, symbolic of marriage, firstly initiated by Rochester, but then on Jane’s return to Thornfield initiated by her.

Patrick Kinmonth’s uncluttered designs and evocative costumes allow for seamless narration, and perhaps one of the reasons why he is so successful in this is that he was involved with Marston in writing the scenario. Moving wings represent the grimness of Lowood, the barrenness of the moors, and in contrast the fireplace and all-important entrance to the attic at Thornfield. The most striking costume is Berthe’s wildly flowing crimson red dress, which highlights her dangerous feral nature and connects her with the image of fire so crucial to the narrative.

But even more striking is the final mesmerising image of Jane on her own calmly walking towards the audience as the curtain falls. She has been reunited with Rochester in a soul-stirring duet of mutual love, passion and respect, but it is ultimately the trajectory of Jane’s life and personal journey that we are following, and the contrast between our first encounter with Jane as vulnerable, weak and lost to this final image of strength, independence and self-belief is a potent one indeed, and one befitting our times.